Sermon for Nov. 10, 2024
Mark 13:1-8
Note: With the bishop’s permission, we switched the readings appointed for Nov. 10 and Nov. 17 because the parishioner
scheduled to be interviewed on Nov. 10 had to reschedule for Nov. 17 … and her
interview is tied to the readings appointed for Nov. 10
First, I need to let you know this homily will sound a bit strange. That’s because I wrote it the morning of Election Day, before we knew any outcomes. So, I’ll read it (rather than preach it) more than I usually would. Think of it as a letter from me to you, written Tuesday morning.
* * *
The polls opened a few hours ago, and a
steady stream of people are coming to HJ’s to cast their ballots. It’s good to see, regardless of the outcomes
of the races and ballot issues.
Also, since 8 a.m. today, the church has
been open for individual reflection and prayer, as it will be the day after the
election. We put out three resources: a “Season
of Prayer for an Election” handout, with prayers from the BCP; a set of
Prayers of the People for an Election; and Abraham Lincoln’s Second Inagural
Address. In fact, I’m wearing my Lincoln
socks as I write this.
Here in the Diocese of West Missouri, this
isn’t the only important Election Day we’ll have this week. On Saturday, our Diocesan Convention delegates
– lay people and clergy – will elect the
ninth bishop of West Missouri, someone who likely will serve longer than whomever
is elected president today. Having been
on the Bishop Search Committee, I can tell you that any of the four candidates
will be a good and faithful chief pastor for us. That said, among the candidates is one of my
best friends, the Rev. Amy Dafler Meaux. So, I can’t exactly say I’m objective about
the outcome.
By Sunday, we’ll know who our next bishop
will be. I may be more or less happy
about that personally, depending on the outcome. Also by Sunday, God willing, we’ll know who
our next president will be. If so, I’d
bet my next paycheck that 50 percent of you are happy and relieved, while 50
percent of you are dismayed, maybe depressed, maybe angry.
What do we do in the days after these
elections? If my friend wasn’t elected
bishop, how will I work with the winner? If your candidate wasn’t elected president,
how will you walk alongside those who are happy with the outcome? If we know nothing else about our nation after
these months of campaigning, we know it will be tough to move forward together
toward the common good.
So, where can we look for hope?
It turns out, our Love in Action series this
week is taking up the spiritual practice of turning: pausing, listening, and
choosing to follow Jesus. We actually
didn’t do that on purpose, scheduling “turn” as the spiritual practice to
follow Election Day – but the Holy Spirit helped us out. I say that because I believe our only way
forward together is to turn together – not toward a “good” winner or
away from a “bad” winner but toward the only One who will lead us toward
the common good.
Our Gospel reading is another Holy Spirit
moment – again, given to us regardless of the elections’ outcome. This story may be a little hard to hear as
“good news” on a first reading, and it certainly wasn’t comforting for the disciples
or the early Christians. Jesus is
talking about the end of the world as we know it, and nobody feels fine.
The writer of Mark’s Gospel is looking
back 40 years or so from just after the Jewish Revolt of the years 66 to 70. The end of that conflict looked a lot like
what Jesus is describing in today’s reading:
As his followers marvel at the Temple’s grandeur, Jesus says, “Do you
see these great buildings? Not one stone
will be left upon another; all will be thrown down.” (Mark 13:2) For the early Christians, when the Roman army
crushed the Jewish revolutionaries, slaughtered thousands, and destroyed
Judaism’s holiest site – when the worst thing they could imagine happened – they
saw it as the “beginning of the birth pangs,” God bringing fiery judgment on the
people who hadn’t accepted Jesus as the Messiah (13:8). And they were sure God’s judgment would be
completed soon, with Jesus returning in the “clouds with great power and glory”
(13:26) to reign on earth the way he was reigning in heaven.
And as the early Christians remembered Jesus
promising to return in power and glory, they also remembered him saying, Be
careful who you follow in the meantime. “Many
will come in my name and say, ‘I am he!’ and they will lead many astray.” When everything around you seems to crumble, Jesus
says, “do not be alarmed; this must take place, but the end is still to come.”
(Mark 13:7)
“Beware that no one leads you astray.” Why does Jesus say that? Because he knows how susceptible people are to
following gods of their own making – then and now. The fact we’re so divided about which
candidate is our savior might be a hint that neither candidate is our savior.
But our temptations toward idolatry go
further than that. We may be tempted to
see our system of government as our savior. Or our economy. Or maybe our nation itself. My hero Abraham Lincoln called this nation
“the last, best hope of earth.”1 But Lincoln also saw that earth’s last, best
hope was itself deeply in need of repentance. In his Second Inagural Address, he named
slavery as our original sin, the cause of the war that had cost the lives of more
than 600,000 mostly White men. Lincoln
saw the war as nothing less than God’s judgment: He wrote, “If God wills that [the war]
continue, until all the wealth piled by the bond-man’s two hundred and fifty
years of unrequited toil shall be sunk, and until every drop of blood drawn
with the lash shall be paid by another drawn with the sword, as was said three
thousand years ago, so still it must be said, ‘The judgments of the Lord, are
true and righteous altogether.’”2 This last, best hope of earth needed to make a
serious turn toward righteousness.
And it still does. God calls us always to
turn around, to change our minds toward God’s purposes. That’s why
turning is a spiritual practice and not a one-time dramatic moment. What we need to turn from may not be sexy, like
most people’s images of sin – and that’s why idolatry is so pernicious. Putting our hope on that which is not God –
power or money or candidates or parties or nations – it’s just what people do,
right? But it doesn’t help us. Instead, when things don’t go our way, our
idolatry just makes us anxious and fearful, and we respond as humans do – with
anger.
“Beware that no one leads you astray,” Jesus
says. Instead, as your post-election
resolution, take up the spiritual practice of turning – of pausing, listening,
and choosing to follow Jesus instead of the many other forces that come and
say, “I am he!” And how do we do that? Go back to our foundation, the covenant we
renewed last Sunday as we welcomed new followers of Jesus through the waters of
baptism. Just as the Baptismal Covenant
was there during the campaign to serve as our voting guide, so it’s there to
navigate us through the uncertainty of the coming weeks and months. We’ll find our way forward when we turn toward
God to discern, “What can I do to foster the apostles’ teaching and
fellowship, the breaking of bread, and the prayers? What can I do to resist evil and turn
to the Lord? What can I do to
proclaim by word and example the good news of Jesus’ reign and rule among us? What can I do to seek and serve Christ
in all people, loving my neighbor as myself? What can I do to strive for justice and
peace, and respect the dignity of every human being?”
So, what might look like if we lived out the answers to those questions? I think we might find ourselves following the call to turn that Abraham Lincoln gave us, as individuals and as a nation: “With malice toward none; with charity for all; with firmness in the right, as God gives us to see the right, let us strive on to finish the work we are in; to bind up the nation’s wounds; to care for him who shall have borne the battle, and for his widow, and his orphan – to do all which may achieve and cherish a just and a lasting peace, among ourselves, and with all nations.”2
1.
https://www.abrahamlincolnonline.org/lincoln/speeches/congress.htm
2.
https://teachingamericanhistory.org/document/second-inaugural-address-1865-2