Sermon for Transfiguration, transferred, Aug. 7, 2022
Luke 9:28-36
As some of you know, I was gone last
Sunday. My son, Dan, and I went to San
Francisco, continuing a tradition of summer travels that we’d shared with my
father before he died. Among the
highlights of this trip was a drive north of San Francisco to Muir Woods National
Monument, a preserved stand of coastal redwoods. The trees are stunning, of course, especially the
aptly named Cathedral Grove, home to the oldest and tallest trees in the
park.
We had decided to take the long version of
the nice, flat trail through the redwood valley; and I was doing fine with it, old
man that I am. But about a half-mile in,
we came to a turnoff for a different path, one that headed up the bluff – the Canopy
View Trail. The short option was 2.7
miles, and the sign described it as “climbing steadily” and with “steep sections.” But I was not about to tell my son that I
wasn’t up to this, so off we went.
Huffing and puffing up the trail, I was hoping
for the payoff of a breakthrough view, some grand vista of eternity where we
could take in the towering trees and the ocean all at once. No such luck.
Instead, the higher we went, the more obvious it became that there was
just more mountain to hike. Even the one
“breakthrough” view offered trees and … fog. Not that the trees weren’t gorgeous, because
they were. In fact, they were absolutely
astounding all on their own, symbols of encounter with a reality so grand and
so vast that I could never hope to take it in all at once, regardless of how
high I’d climbed. So, I found myself
simply grateful for being immersed in it, finally letting the experience be
what the experience would be. Plus,
thankfully, the journey from there was down the mountain.
I wonder what the disciples were expecting
on their hike up the mountain with Jesus. He was heading up there to spend some quiet time
with his heavenly parent, but what about Peter, John, and James? Were they looking for down time? Or prayer time? Or face time? The reading today doesn’t tell us whether they
were hoping for a mountaintop experience or just figuring they’d experience the
mountain.
Either way, what they get is far more than
anything they could have planned. Jesus’
face and clothing change to a “dazzling white” (Luke 9:29). And suddenly they’re joined by the Jewish Law
and the Prophets in the flesh: Moses, through whom God had overcome Pharoah and
led the people to freedom; and Elijah, through whom God had deposed unrighteous
kings and defeated competing deities. And
Jesus is standing alongside them, taking his place at the top of Israel’s pantheon
of heroes.
Then, as if this isn’t stunning enough,
God thunders onto the scene, descending in a storm cloud, enveloping them all
in darkness and lightning. Maybe Peter,
John, and James remembered the stories of Moses on the mountain with God. Scripture says God spoke to Moses “face to
face, as one speaks to a friend” (Exodus 33:11). Well, if this is a friendly conversation
with the deity, they’re thinking, I don’t want to see the angry version.
I don’t know how it works for you, but
when I go looking for experiences of the holy, for encounters with the divine,
that’s when I can pretty much be guaranteed that I won’t find one. Like my hike up the mountain, I can look too
hard for what I think I’m supposed to get, trying to manage the experience
instead of experiencing it. So, when is
it that those rare moments of encounter with God do come? It’s when God takes hold of my reality … and usually
when I least expect it.
But to help bring that about, I do have to
make space for the holy to happen. It
can happen in all kinds of settings – certainly in this beautiful space, as we offer
ourselves to receive God’s Word and Christ’s Body, grateful for the sustenance
God always provides. It can happen in a
conversation with someone you love as you let the Spirit connect your
hearts. It can happen in a walk in the
woods, as you drink in the majesty of God’s creative genius and give thanks
simply to share in it. It can happen in
an opportunity to serve, as you offer yourself as an instrument of Love and a vessel
of blessing even for someone you don’t know.
As it happens, there are three very
different opportunities for us to bring ourselves into God’s presence here in
just the next couple of weeks. In the Jewell
Room today, you’ll find information about how you can make a difference for a
student at Gordon Parks Elementary School.
You can start by giving $25 to provide a student’s uniform for the new
school year. But you could also consider
making a difference face to face by volunteering at the school, mentoring a
student or helping in a classroom. Or
here’s another chance for connection: Next Saturday, we’ll serve alongside
members of St. James United Methodist Church in another Connecting Community
event. Families at our partner schools, Gordon
Parks and Benjamin Banneker Elementary, as well as families at St. James’
partner schools, have been invited to come for school supplies, as well as
food, diapers, lunch, and laundry. Look in
the bulletin or Messenger to volunteer for a shift.
Offering ourselves in service is a great
way to ask God to come down from the mountain and meet us face to face. Of course, so is offering ourselves in
prayer. And on Saturday, Aug. 20, from 9
a.m. to 1 p.m., you’re invited to learn more about that in a contemplative mini-retreat
in the Jewell Room. Mtr. Rita Kendagor
will teach about centering prayer, a form of Christian meditation; as well as
the practice of lectio divina, or sacred reading – a way to engage Scripture
at a deep and intuitive level.
For God to “speak to us face to face, like
a friend,” we have to set aside our lives and ourselves long enough to hear that
still, small voice and see God where we least expect. That act of giving our time and attention is a
sacrament, a sign of the larger pattern of self-giving Jesus calls us to
embrace. I think that’s what God’s talking
about in this morning’s Gospel story, with the one line the sovereign of the
universe gets. God says, “This is my Son,
my Chosen; listen to him” (Luke 9:35). OK,
what are we supposed to hear? Jesus has
had nothing to say through the whole story – so what message are his followers
supposed to take away?
Well, the last thing Jesus had to say
before today’s story came when Peter named him as the Messiah, the anointed
king. Peter was saying that Jesus is the
one they’ve been waiting for, the one who’ll deliver God’s people from the
oppression of Rome and bring them fullness of life under God’s own reign and
rule. Jesus heard Peter proclaim that,
and he said, “Yes, but….” The path to
glory isn’t the path you’d imagine. The
path to glory is a path up the mountain all right, but it’s the mountain
of Calvary, the way of the cross. “If
any want to become my followers,” Jesus had said, “let them deny themselves,
and take up their cross, and follow me. For
those who want to save their life will lose it, and those who lose their life
for my sake will save it.”
So – what have you got to lose? Well, how about a few hours in service or in
prayer, to make space for God to show up and lead you just a little higher up
the mountain.
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