Sermon for May 24, 2026, Pentecost and Memorial Day Weekend
Acts 2:1-21
This morning, I want to tell you about
someone about whom we know virtually nothing. So, as you might guess, that makes for a
pretty short story – and, it turns out, a short sermon. You can thank me later.
This man’s story, such as we have it,
comes in the Acts of the Apostles just before the reading we heard today about
the Holy Spirit empowering the dazed and confused followers of Jesus. As you might remember from Bishop Amy’s sermon
last week, the disciples had been hanging on for 10 days by this point, more
than anxious to learn what was coming next and when to expect it. The last thing they saw of Jesus were the
soles of his feet as he ascended into heaven, after promising them that the
Holy Spirit would be coming their way “not many days from now” (Acts 1:5). That’s all well and good, if you’re the one
who’s making the promise. If you’re the
one hearing it, as you watch your resurrected Lord floating off into the
clouds, it might leave you feeling a bit at loose ends.
So, just after Jesus made his exit, as the
disciples found themselves waiting for what would come next, Peter got the idea
that they should raise up a little more talent. The followers of Jesus, about 120 people at
that point, were short one lieutenant after Judas had turned traitor and ended
up dead. So Peter said they should name
someone to take his place, one of Jesus’ other friends who’d been there from
the start of his preaching and teaching. They nominated two men – Joseph called
Barsabbas and Matthias. Scripture tells
us nothing about either of them, but presumably they were the two most
qualified of the guys who didn’t make the first cut, the best of the B team. So, the community prayed, asking God to reveal
which of these two minor leaguers should be called up, and they drew lots to
learn which one God wanted. The winner
was Matthias, so he joined the ranks of the top 12, the leaders who would
represent the 12 tribes of a new Israel and carry the good news “to the ends of
the earth.”
And then? Then Matthias drops out of the story, never to
be heard from again.
That doesn’t mean we’ve forgotten him
exactly. Like the other 11 apostles,
Matthias has his own feast day, though different denominations mark it on
different dates. After Matthias received
the gifts of the Holy Spirit on Pentecost, the tradition says different things
about him. He may have brought the good
news to Cappadocia (in modern Turkey) or to Georgia, in the Caucasus south of
Russia. Another tradition says he was
martyred by both Jewish and Roman authorities, the Jewish leaders stoning him
for a while before a Roman soldier cut off his head. But, honestly, we don’t know. We can only guess what happened to Matthias,
the second-string apostle who got his 30 seconds of fame and then disappeared. You may be interested to know that, now,
Matthias is the patron saint of carpenters, tailors, alcoholics, smallpox,
hope, perseverance, and Billings, Montana – about as random a list of patronage
as it gets.
Despite the uncertainty, I kind of love
the character of Matthias. Matthias is a
placeholder. He’s the living embodiment
of, “Who’s next?” His story teaches a
vital lesson about this new Christian movement: It’s precisely that – a movement. There will always be the next person to
promote. There will always be someone
waiting in the wings. As the Holy Spirit
showed so powerfully on that day of Pentecost, as Jews from all over the Roman
Empire heard the good news of Jesus in their own languages, this is a bottom-up
movement. And the right person with the
right gifts is just waiting to step up.
I see Matthias as the spiritual equivalent
of the unknown soldier. This is Memorial
Day weekend as well as Pentecost. Many
of us have friends or family members who’ve served; many of you have served
yourselves. Just check out the page in
the bulletin listing 105 names. And
those are just the ones we know about; I’m sure there are 105 more.
When I visited Washington years ago, I got
a little teary at the Tomb of the Unknown Soldier. It wasn’t my father in there, but it could
have been. At the end of the Second
World War, my father came of age and enlisted. Thankfully, his deployment was to San Diego
not Saipan, where he served as a Navy corpsman, a medic, helping to heal the
wounded coming home. By the time he
served, more than 400,000 Americans had died to defeat authoritarians in
Germany and Japan, and it’s only because of the atom bomb that my father didn’t
take part in invading Japan. I have
tremendous respect for those who went the distance, for the thousands now
unknown to history who answered the call in the Pacific and in Europe, who gave
themselves to bring light to vanquish the darkness.
Well, back to Matthias, the virtually
unknown apostle: We don’t know where he
was sent, but sent he was. That’s what
it is to be an apostle. The word itself means
one who is sent – a representative of a higher authority who delivers the
message the authority wants to share. Whether
it was in Turkey or Georgia or somewhere else, Matthias took the words of his
ruler on the road. In an empire that
prospered by draining resources from the people it oppressed, Matthias shared a
different story – a story of a divine king who was Love in the flesh and who’d
sent a Spirit of Love to bring to the nobodies power beyond anything Caesar
could muster.
And, of course, Matthias was only the
first among millions and millions of unknown saints – regular folks who said
their prayers, and loved the people around them, and offered a word of hope
when the opportunity presented itself. Those millions cascaded down history,
ballooning into billions. Those unknown saints include the two new Christians
we’ll baptize this morning, as well as the normal people sitting to your left
and your right, as well as the extra normal person you saw when you
looked in the mirror this morning. Matthias
shows up in Scripture, for his grand total of three verses, because Matthias is
you. You are the unknown apostle. And this morning, I salute you.
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