Sermon for Feb. 6, 2022
Isaiah
6:1-8; Luke 5:1-11
I wonder whether the
disciple Simon Peter had given much thought to that question, about where to look
for God, before the story we just heard about the miraculous catch of
fish. We don’t really get much backstory
about Peter, but this morning’s reading is the second time he appears in Luke’s
Gospel. The first is just a few verses earlier. Jesus had begun performing works of healing
as he took the good news of God’s love on the road, and one of those healing
miracles happened at Peter’s house. Jesus
came there, though we aren’t told why, and he healed Peter’s mother-in-law, who
had a high fever. There’s no indication
of what Peter thought about that, or how he responded, but you’ve got to figure
it must have made an impression.
Then we come to
today’s story. As it begins, we get no sense
that Peter’s looking for God or for anything else, for that matter. He just happens to have come in from a long
night of fishing with his partners, James and John. It wasn’t a good night because they’ve come
back emptyhanded, and I imagine Peter’s trying to get his equipment cleaned up
and put away so he can go home. But
Jesus gets into Peter’s boat and asks him to put out into the water a just a bit,
to put a little distance between himself and the crowds he’s teaching. Peter does that – maybe he figured he owed
Jesus at least that much for healing his mother-in-law.
So, although he
just wanted to go home, Peter finds himself listening to Jesus teaching about
God with wisdom and authority and power.
When Jesus is finished, as the crowd is talking among themselves, Jesus
suggests Peter should head back out onto the lake and try his luck again. Peter says, “Master, we have worked all night
long but have caught nothing. Yet, if
you say so, I will let down the nets.” (5:5)
So, Peter, his partners, and Jesus head back out, and they haul in this
overwhelming catch, enough to make two boats start sinking.
Now, later on in
the Gospel story, Peter shows himself not always to be the sharpest knife in
the drawer. But here, even Peter gets it
– that this isn’t just a wise rabbi there in the boat with him, not even just a
talented healer. Peter finds himself in
the presence of the divine, and it’s not a warm and fuzzy feeling. He knows he’s not worthy to be in God’s
presence, and he’s afraid of what might happen to him next. But Jesus completely reframes that moment for
Peter. It’s not that Peter has stumbled
into the heavenly throne room and needs to get out before someone locks him up for
trespassing. Instead, Jesus has come onto
Peter’s everyday, run-of-the-mill fishing boat to inhabit his everyday, run-of-the-mill
life. “Don’t be afraid,” Jesus
says. “I’m not here to judge you. I’m here to join you. Come on; let’s see how rich, how meaningful,
life can really be.”
So, Peter found
God in his fishing boat. What about us?
Well, for me, God
shows up in many ways, thankfully – in reading, in prayer, in being with
you. And it happens when I get together
with friends, including friends I’ve known quite a long time now – six of us who
grew close in seminary. We called
ourselves the “Six Pack,” and we pledged that we’d keep getting together after
seminary, too. Apart from a COVID
hiatus, we’ve done that every year since we graduated, which was 20 years ago
this May, and we talk a couple of times a month, too. In fact, I’ll be on vacation this week and
next, and part of that time Ann and I will spend with these friends. At the ordination service for one of us, one
of our seminary professors was there to preach, and she said, “I’m not sure
what the six of you get together to do, but I do know you eat
well.” Honestly, the six of us don’t
know what we get together to do, either. Rarely do our trips involve cool activities or
pilgrimages to sacred sites. We just get
together to … get together, and check in, and eat chips and queso. It doesn’t sound like much, especially not
repeated 20 times. But when we get
together, we always leave refreshed and renewed for the crazy, wonderful, exhausting,
holy work that lies ahead back home.
I think for many
of us, maybe for most of us, if we were going to write a story about God coming
and calling someone into divine service, we wouldn’t write a story like what we
heard in this morning’s Gospel. It would
be more like the Old Testament reading, with smoke filling the Temple, and the building’s
foundation shaking, and giant cobras flying around. (Well, maybe without the giant flying
cobras.) We like a good Hollywood treatment
for our significant moments, so we figure God must work that way, too. And God does, sometimes. You do hear stories of people experiencing
the equivalent of the voice of God booming out, “Whom shall I send, and who will
go for us?” (Isaiah 6:8). But most
often, Jesus comes to us to share some chips and queso instead. He comes when you’re out in your fishing boat,
at the end of a long, unproductive night.
Jesus inhabits normal life, even the least compelling parts of it.
And there, when
you least expect it, Jesus calls you to reimagine what your normal life could mean. The call to Peter and James and John wasn’t something
completely beyond their experience. He
didn’t say, “Don’t be afraid; from now on, you’ll be nuclear engineers.” Instead, he recast their experience,
taking how they lived and what they knew and orienting it toward
realizing God’s purposes and priorities for the people around them.
All this is to say:
It’s great to seek out a mountaintop experience. There’s a lot to be said for looking for God
by climbing to the heights and seeing what you find. But it’s good to remember that, as Christians,
the truly astounding thing we claim about God is that the same Lord who fills
the Temple and shakes its foundations with awesome power also comes to inhabit the
day-to-day-ness of our lives.
So when you’re at
work, when you’re doing the laundry, when you’re putting the kids to bed, when
you’re sharing chips and queso with your friends – listen for the voice of God. You won’t so much hear it rattling the rooftops
as whispering in your ear. Listen for
the ways God might be asking you to use precisely who you are to bring the
light of love into someone’s darkness. For
you are “fearfully and wonderfully made” (Psalm 139:14), created in God’s own
image and likeness. And you never know when
the presence of you, showing up at the opportune time, just might be the
presence of Jesus for someone who needs love precisely the way you bear it.
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